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Joseph Hutson
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I just went to your website.
I am now 17, and started doing all of my church's production and post-production for my church at 15. Sounds just like you and your brother!
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I personally don't want to make movies, AND follow Christ on the side. I want to follow Christ, and others to see His light in the movies I will produce, direct, etc. in the future.
If Christ isn't a part of everything, what is Christ?
I think the point is that you don't have to force it . . . in fact if you're forcing the issue, trying to make it "obvious" so that everyone "gets it", then you're not being true to yourself which is the first step towards self discovery for the artist. And if you're not being true to yourself, then what ARE you making? Self-centered rhetoric or touching the heart of drama?
Art isn't the place for rhetoric, syllogisms, and formula . . . it's a place and medium to find that unscientific, uncalculated expression that transcends the moment, and finds that emotional center in all of us that speaks of all that makes us human.
If Christ is true in who you are, and you are true to yourself, then you'll also be true to Christ's influence and his presence in your life. The rest will take care of itself.
I'm curious how you guys respond to this:
http://www.zeitgeistmovie.com/
The trouble here for Joseph is that there's no evidence that even the greatest and most awe-inspiring religious art - say, the Sistine Chapel or Bach's B minor Mass - converted even one single soul to religious dogma. And much of this resplendent religious art, including depictions of Christ, is today considered obscene or blasphemous by evangelicals.
It's worth noting here that films with the strongest roots in religious traditions of transcendence and revelation, past and present, which does not include "The Ten Commandments" or "The Passion of Christ", are invariably the product of atheists, who are probably the only ones who still wrestle with age-old religious dilemmas, as opposed to faith-based absolutists who don't have a doubt in the world, whether they're 16 or 96, and insist on scriptural literalism or televangelist dogma.
What does work these days in the churches is the same thing which sells SUVs, Chicken Nuggets, Roto-Rooter service and PBS subscription drives: pop music and resident rock bands.
The Sistene Chapel was not meant to convert people. It was created for christians. So was most of the religious oriented music and art of that time period. But I understand what you mean. I think people wanting to make movies to convert people are fooling themselves.
To me the best 'Christian art' is the type that inspires, questions and/or motivates existing Christians to examine their relationship with God. If a movie is well done, there is the possibilty of attracting a non christian audience and opening up discussion and debate.
The Sistene Chapel was not meant to convert people. It was created for christians. So was most of the religious oriented music and art of that time period.
To me the best 'Christian art' is the type that inspires, questions and/or motivates existing Christians to examine their relationship with God. If a movie is well done, there is the possibilty of attracting a non christian audience and opening up discussion and debate.
My point was that advertising techniques will convert people, but great art won't.
I love theology, but I've always thought the Bible was very hostile towards inquiry and investigation. Stories like the garden of Eden and the tower of Babel say pretty explicitly that knowledge of the universe is a Very Bad Thing for humans to pursue. And the idea that faith alone will decide if we spend eternity in heaven or hell tends to make people uneasy about any reckless free-thinking that might endanger that faith.To me the best 'Christian art' is the type that inspires, questions and/or motivates existing Christians to examine their relationship with God.
O rly? What exactly were those sincere discussions?If nothing else, "The Passion of the Christ" started sincere discussions between christians and jews over long simmering issues. Unfortunately, we don't have to many of those types of movies around.
Stories like the garden of Eden and the tower of Babel say pretty explicitly that knowledge of the universe is a Very Bad Thing for humans to pursue
I don't really know what you're getting at with your posts, or if you consider yourself a Christian or not.
Yes, one of the church's goals is to attract more people to follow Christ. If we take our faith (not RELIGION, our FAITH) seriously, then we should be wanting other people to be saved too.
I guess what I'm getting at here is that people who make assertions of religious faith are given enormous latitude in modern America. When it's a matter of "faith", everyone is supposed to sit in respectful silence, even when told told they'll burn in hell, and deserve to burn in hell, for failing to accept the Gospel according to Pat Robertson, Ralph Reed or James Dobson. And even when this theology takes on legislative and legal force, and appears to direct foreign policy, we're still supposed to be respectful of it, and stay silent for fear of offending believers.
You say that advertising doesn't convert people, that they have to open their hearts to the gospel. You may be right, I don't know. But you've also chosen to end the argument. If I'm not prepared to concede as a matter of course that the gospels are the word of God, then what do we have to discuss? Clearly, nothing. We're not arguing over anything which can have a factual determination. And yet you're insisting that those outside your faith give that claim the status of a fact, just by asserting it. But the world outside the church does not work that way, we're not a theocracy. At least, not yet. And yet some insist on using theocratic language, even in forums like this.
"Other people" may have views of their own. Absolute truth may be the coin of religion or faith, but for some of us, including some deeply religious people, that's to be regretted, not celebrated.
Actually, we all deserve to be in hell.
Why? What crime could someone possibly commit to deserve an eternity of punishment?
Actually, we all deserve to be in hell. It's only by God's grace that those of us who believe can be saved from that fate. I